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‘Snow White’ Review: Oppressed Princess Reclaims Kingdom From Occupying Tyrannical Queen In Otherwise Boring, Loud Spectacle

Gaudy, noisy, overwrought and tedious, Disney’s live-action “Snow White” movie is sometimes dull, sometimes excruciating and not at all good. However, it has one unintentionally delicious element that makes the movie semi-tolerable: the ways in which its narrative mirrors the real-life drama behind the scenes.

Now, let’s be fair: the press has been incredibly unfair to “Snow White,” seemingly making a mountain out of a mid-sized molehill and seemingly churning at the idea of blood in the water right before the movie’s release. Yes, it’s had a few controversies. Do we really care that much, and should these issues overwhelm and damage the actual film itself?

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With that said two things can be true. The press can be hyper-biased against “Snow White,” and the movie can also be objectively bad without partisanship. So, one of the few elements of joy and humor you can find in the film—unintentional or otherwise—is how it inadvertently seems to be speaking in code.

For those with no clue what the f*ck I am talking about, it’s the real-life drama behind the two stars: one, the evil Queen, played by Gal Gadot (“Wonder Woman”), an unabashedly pro-Israel and IDF apologist, and Rachel Zegler (“West Side Story”), playing Snow White, a defender and advocate of Palestinian rights.

So, it’s amusing to see the film, in many ways, acting as a not-so-subtle subtext for each actor’s political views and how they manifest in the world.

‘Snow White’ Review: Oppressed Princess Reclaims Kingdom From Occupying Evil Queen In Otherwise Boring, Loud Spectacle

Directed by Marc Webb (“The Amazing Spider-Man”) from a screenplay by Erin Cressida Wilson (“The Girl on the Train”), the original “Snow White & The Seven Dwarfs” was really, when you really think about it, just a tale of profoundly toxic vanity and poisoned jealousy surrounded by privilege—a beautiful empress with all the power and wealth in the world is eventually ruined by the insecurity of a new up-and-coming girl that a magical mirror deemed cuter than her (When you’re accustomed to being the most beautiful, even the faintest trace of compliments for someone else’s pretty looks feel like a catastrophe).

Webb’s film leans into ideas of privilege and the idea of greedy late-stage capitalist regimes versus the have-nots—and that makes it mildly interesting— but it’s amusing how the stars are seemingly performing their views and representing the nations they support.

In “Snow White,” the cold-hearted stepmother, the Queen, is an interloper occupying and ruling a land that is not hers. Snow White’s mom passes away, and the stepmother, Queen, inveigles her way in, takes over and betrays and kills the king she has deceived, manipulated and seduced. Wielding full power is not enough, however, and fearing that Snow White may one day uprise, outshine her beauty or grow in public sympathy, she preemptively essentially jails her within the walls of the castle that is rightfully hers, forcing her to be a scullery maid. From there, she rules with cruelty, fear, and propaganda to make the impoverished plebs of her empire satisfied with what little meagerness they are offered.

The story from there is more or less the one you know from the movie, with some additional elements that buttress the 1% versus the working-class theme. The prince in the original is turned into more of a Robin Hood-like thief named Jonathan (the distinct theater kid energized Andrew Burnap) stealing from the Queen— who is hoarding wealth and food—and giving it to the less fortunate living outside the kingdom walls.

Snow White makes the mistake of freeing him when the Queen sentences him to starve and freeze for his theft treachery (the way Gadot’s Queen attempts to gaslight Snow White, Jonathan and her people into thinking they should be grateful for what they have when she is surrounded by prosperity is pretty biting). And for her transgression, the Queen, playing the victim, naturally orders the reluctant Huntsman (Ansu Kabia) to kill her.

She goes free, of course, and meets up with the Seven Dwarves—all photorealistic CGI monstrosities that look like creepy lawn gnomes come to life— and the story more or less follows the same story with the addition of Jonathan and his insurgent freedom fighters trying to keep Snow White safe from the Queen’s guards who have come to kill her.

‘Snow White’ Review: Oppressed Princess Reclaims Kingdom From Occupying Tyrannical Queen In Otherwise Boring, Loud Spectacle

However, these elements and ideas are the only thing that makes “Snow White” remotely watchable. The rest is strained musical numbers—written by Larry Morey and Frank Churchill and Pasek and Paul—that aren’t that catchy, agonizing musical numbers with the dwarves that might as well be 100% scenes of computer-generated animation, a very hammy and vampy Gal Gadot who does no favors to the growing online criticisms that she cannot act, risible dialogue and jokes that mostly fall flat.

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Zegler fares slightly better and can sing clearly, but the material, besides having some semi-pointed thoughts about tyranny, oppression, occupation and wealth inequality, is pretty routine and paint-by-numbers.

Films are supposed to be passion projects, even the biggest and kitschiest, but one wonders what in this material compelled Marc Webb to dedicate two years of his life to this hollow and soulless project seemingly meant to move merchandise other than hopefully what was a very handsome paycheck.

The film’s final insurrection is somewhat satisfyingly barbed: Snow White and the people rising up against the Queen’s totalitarianism, reclaiming the kingdom that is rightfully theirs and overthrowing her colonialist rule. But again, it’s only marginally satisfying, given how poor and unsatisfying the rest of the movie is.

White interjecting its social commentary, “Snow White” otherwise tackles much of the same ideas—the notions of true love, the power of friendship, and the triumph of good over evil—but it’s all put together in a very familiar and garish package. The fairest in the land? Far from it. [C-]

Disney’s “Snow White” opens in theaters March 21.

HED: ‘TO LOVE—TO DIE; TO FIGHT. TO LIVE.’ Honors Art-Based AIDS Crisis Activism Dek: The exhibition, at the School of Visual Arts’ SVA Flatiron Gallery, honors the art-based activism and communities that emerged amid the AIDS crisis. Honoring those who organized and fought for their survival, dignity, and respect in the early years of the HIV/AIDS epidemic, the exhibition “TO LOVE—TO DIE; TO FIGHT. TO LIVE. Art and Activism in the Time of AIDS” opens tomorrow, March 20. On view through Saturday, April 5, at the SVA Flatiron Gallery, 133/141 West 21st Street, with a reception from 6:00 to 8:00pm. Organized by artist and SVA Academic Affairs Operations Manager Michael Severance (MFA 2013 Art Practice; BFA 2011 Fine Arts) in collaboration with the New York City AIDS Memorial and jointly presented by SVA Academic Affairs and the Office of the Provost, “TO LOVE—–TO DIE; TO FIGHT. TO LIVE.” commemorates all forms of art-based activism, 40 years after the idea for the iconic AIDS Memorial Quilt was conceived. Work on view at the exhibition includes multiple large “blocks,” each containing eight AIDS quilt panels, courtesy of the National AIDS Memorial, San Francisco; historical posters and advertisements from the AIDS activist–artist collective Gran Fury, as well as period and contemporary Visual AIDS broadside takeaways from past Day Without Art events; and archival AIDS-crisis posters and flyers created by SVA student organizations between 1988 and 1994, courtesy of the SVA Archives. It will also include screenings of David France’s How to Survive a Plague (2012); Jim Hubbard’s United in Anger: A History of ACT UP (2014); David Wojnarowicz’s Unfinished film (with sequence in memory of Peter Hujar) (1987), courtesy of the Estate of David Wojnarowicz and P·P·O·W, New York; Red Reminds Me (2024), seven contemporary works from Visual AIDS’ Day Without Art 2024 commission; and Surviving Voices (2023), a series of mini-documentaries with stories from women, Black/African American, Latinx, transgender, and substance-use and recovery communities that bring HIV/AIDS into contemporary context, courtesy of the National AIDS Memorial, San Francisco. In conjunction with “TO LOVE—–TO DIE; TO FIGHT. TO LIVE.,” BFA Visual and Critical Studies is hosting a companion exhibition “Witness,” curated by artist and SVA faculty member Peter Hristoff (BFA 1981 Fine Arts). Comprising multidisciplinary works created in response to the AIDS crisis by SVA alumni, faculty and staff, including four people lost to the epidemic, “Witness” is a testament to the impact of HIV/AIDS on the art world. Artists include Steve DeFrank (MFA 1990 Fine Arts), Bil Donovan (BFA 2001 Fine Arts), JP Forrest (MFA 2000 Fine Arts; BFA 1991 Media Arts), Juan Gonzalez, Dan Halm (MFA 2001 Illustration as Visual Essay; BFA 1994 Illustration), Keith Haring (1979 Fine Arts), Frank Holliday (BFA 1980 Fine Arts), Hristoff, Carlos Pisco (BFA 2000 Advertising), Eric Rhein (MFA 2000 Fine Arts; BFA 1985 Fine Arts), John Ruggeri (MFA 1986 Illustration as Visual Essay; BFA 1984 Media Arts), Kenny Scharf (BFA 1981 Fine Arts), John Sex (BFA 1980 Media Arts), Jo Shane, Gil Stone, George Towne (MFA 1997 Illustration as Visual Essay; BFA 1990 Media Arts), Anthony Viti, and Tony Whitfield. A fully illustrated catalog for the exhibition will be available free of charge, while supplies last. Though the first display of the AIDS Quilt did not take place until October 11, 1987, during the Second National March on Washington for Lesbian and Gay Rights, its origin was a 1985 candlelight vigil led by Cleve Jones in honor of the many people who had lost their lives and on the anniversary of the assassinations of San Francisco Mayor George Moscone and Supervisor Harvey Milk. Jones and a group of activists taped poster-sized placards with names of the dead on the outside walls of San Francisco City Hall in a display that resembled a quilt. By 1987, the Names Project had been officially founded by Jones, Mike Smith, and volunteers Jack Caster, Ron Cordova, Joseph Durant, Steve Kirchner, Larkin Mayo, Gert McMullin, and Gary Yuschalk, and one of the most significant community art projects in history was born. The quilt that day was composed of 1,920 panels—each measuring six by three feet, to represent the size of a grave—and covered roughly the size of a football field. By 1996, the AIDS Quilt would cover the entire length of the National Mall, stretching from the Washington Monument to the Capitol. Decades later, in 2022, Hristoff was one of 20 artists invited by the New York City AIDS Memorial and textile-design studio Maharam to participate in a series of free, public quilt-making workshops at the Whitney Museum of American Art, resulting in the creation of dozens of new panels and cross-generational engagement with the historic project. As part of this tribute, SVA has partnered with the New York City AIDS Memorial to host a second series of free and public quilt-making workshops, led by artist Daniele Frazier, in conjunction with the exhibition. During the two-day workshops, artists, students, faculty, and the public are invited to observe and participate in the panel-making process. Together, attendees will design and stitch several new panels honoring the lives of creative New Yorkers, including several SVA alumni, continuing the intention of the activists who first imagined the quilt—to inform, share, and build community. Additional programming: Monday, March 24, 6:30 – 8:00pm | 133/141 West 21st Street, Room 101C Jason Rosenberg, Lessons from the AIDS Movement On the 38th anniversary of when ACT UP began with the action on Wall Street (March 24, 1987), BFA Visual and Critical Studies and the SVA Honors Program present a discussion led by activist Jason Rosenberg on how the HIV/AIDS struggle is inspiring many of our present social-justice movements, from the fight for a ceasefire and a free Palestine to resisting President Trump’s authoritarianism, and more. Saturday, March 29, and Sunday, March 30, 10:00am – 6:00pm | SVA Flatiron Gallery, 133/141 West 21st Street Community AIDS Memorial Quilt-Making Workshops Organized by the New York City AIDS Memorial alongside artist Daniele Frazier, with support provided by the New York City Department of Youth and Community Development and the National AIDS Memorial, San Francisco, with materials courtesy of Materials for the Arts, Todd Oldham Studio, the David Wojnarowicz Foundation, and Maharam. Monday, March 31, 6:30 – 8:00pm | 133/141 West 21st Street, Room 101C David France, Surviving a Plague: Art and Activism in the Time of AIDS (2012) Award-winning journalist, author, and filmmaker David France, director and co-writer of the Oscar-nominated and critically acclaimed documentary How to Survive a Plague, will speak on the achievements of AIDS activists in art and politics. Wednesday, April 2, 10:00am | SVA Library West, 133/141 West 21st Street In the Archives with Visual AIDS Community Archivist, Jacs Rodriguez Join Jacs Rodriguez, community archivist at Visual AIDS, for a demonstration of conducting art historical research in the archive. Rodriguez will explore finding Visual AIDS artists’ files and institutional records while highlighting the organization’s collections and history. Organized by librarian Catie Moore and Bridget O’Keefe, reference librarian, SVA Library. “TO LOVE—TO DIE; TO FIGHT. TO LIVE. Art and Activism in the Time of AIDS” is sponsored by SVA Academic Affairs, SVA Archives and the Milton Glaser Design Study Center and Archives, BFA Advertising, BFA Design, SVA Diversity, Equity, and Inclusion BFA Film, SVA Humanities and Sciences, the New York City AIDS Memorial, BFA Visual and Critical Studies;;, SVA Galleries, Visual AIDS.

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